Joseph and Christmas

Deacon Bruce Maltzen'sHomily for December 19,2010 4th Sunday in Advent, CYCLE A (readings found here)
Reading I Isaiah 7:10-14
Reading II Romans 1:1-7
Gospel Matthew 1:18-24

When I read this Gospel, I began to wonder about Joseph. Just what did I know about him? What did the scriptures say about him? Other than this paragraph or so in Matthew – we only have the following references to Joseph in the Bible
His lineage traced back to David and to Abraham given in Matthew 1:16 also in Luke Chapter 3 ending in

“Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah”

And in Luke 2 where he takes them to Bethlehem

And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David to be enrolled with Mary, his betrothed, who was with child.

And the story of Joseph’s taking Mary and Jesus into Egypt in Matthew 2:13-14

“ When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him." Joseph rose and took the child and his mother by night and departed for Egypt

You’d think that they’d give us a little more of a picture, but maybe that’s all they needed to say. And actually that’s quite a lot. It starts by saying he was the direct descendant of David – which fulfilled the messianic prophecy that the Messiah would be called the son of David. But its more than that. Look at what else it says:

Joseph was a righteous man, meaning that he followed the laws of Moses and kept the faith alive in his life. He more than likely had already put into effect in his life the law that Jesus would say later in Matthew what is the greatest of the commandments:

You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.

Remember also that the penalty for adultery (which Joseph could have exposed Mary to if he had not followed what the Angel had said ) was death by stoning. He rejected that – knowing that doing so would violate the greatest of all commandments, the commandment to reflect God’s love for us by loving each other. Instead he thought he would quietly divorce her, which would free him from this union and would not expose Mary to the penalty of the law.

But God had other plans for Joseph and Mary so He sent his angel to Joseph to tell him just who exactly Mary was carrying in her womb. You can imagine the surprise that Joseph had. Joseph receives a message directly from an Angel who had received it from God himself that Mary was carrying the long awaited Messiah. Joseph could have determined it was all just something he ate before going to bed, but remember that Joseph was a righteous man and feared God. He would not put aside a visit from an Angel so lightly. He believed that God worked among men in mysterious ways.

He knew that the Messiah was awaited, he knew the scriptures about the Messiah, he knew that all of Israel longed for and felt that the coming was upon them, he knew the stories of the angels and how they had many times in Israel’s history intervened in the life of God’s people. Joseph had to weigh all that and make a decision. Remember also on his mind was that by taking Mary into his home he was declaring the child to be his, which would greatly diminish his standing in the eyes of the community as having broken the vows of the betrothal- which was to be chaste before marriage.

My guess is he also didn’t go around telling people that he was visited by an angel. My guess is he did tell Mary because it confirmed what she had probably told him when it became evident that she was pregnant. She undoubtedly told him of what the Angel had told her and of being overcome by the Holy Spirit and, that she would bear a son and his name would be Jesus and he would be the Savior of his people.
Joseph was not without free will. There is no doctrine about his immaculate conception or sinlessness. Yet he responds with obedience, generosity and faith. He listened to this message from God told to him in a dream. He rose above his fear. He rose above his confusion. He did not know how the story was going to end other than knowing now that this child was going to save his people from their sins. The words -- HE DID AS THE ANGEL OF THE LORD COMMANDED HIM should be inspirational to all of us. And there begins the story of Joseph in Christmas – Joseph takes her into his home, which is the last step of the marriage process.

By taking Mary and the to be born child into his home he was adopting Mary’s child and in that adoption gave to him the lineage of David, all falling into God’s will. Both of them listening to God’s messages from the Angels, both of them hearing not only with their ears but also with their hearts and then placing themselves at the will of God and doing what his Holy Spirit led them to do.
Oh that we could gain that ability back again. Oh that we could become so open to God’s word that we could be called RIGHTEOUS. That we would actually stop and think about the ETERNAL ramifications of what we are doing? How many of you men in the congregation could look to your family and your friends and know that if they wrote about you, as they did about Joseph, that they would call you RIGHTEOUS in the best sense of that word; righteous as in thoughtful, faithful, ardent believer.
How many of us would listen to an Angel in our dreams tell us something that made no sense in the everyday world and THEN GO and do it? How many of us would just chalk it up to a bad night’s sleep?

We could you know. We could gain that attitude, that capability to know when God wants us to do something special, but it would take the courage of a Joseph and Mary, the love for God of a Joseph and Mary. Having a heart for good, having a mind focused on God, being steadfast and knowledgeable in our faith.

When will that Joseph time come for you? When will God’s messenger tap you on the shoulder and say, God has called you to a great endeavor, and he asks that you do something out of the ordinary, something that might seem a little different or not quite right for you in your life and to your friends and family, but is absolutely right and magnificently holy in His sight?

What would you do,… NO – I would like to rephrase that:

What WILL you do – as it WILL happen in your life, matter of fact - it may already have.


Your brother in Christ,
Deacon Bruce

On Being of Heroic Character

Deacon Bruce Maltzen's Homily for September 5, 2010 the 23rd SUNDAY in ORDINARY TIME, CYCLE C
(readings found here)
Reading I Wis 9:13-18b
Reading II Phmn 9-10, 12-17
Gospel Lk 14:25-33

(2)If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.

If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.
(3) Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.
(4) Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.
(5) So faith, hope, love remain, these three; but the greatest of these is love.
In speaking of love, Paul is led by spontaneous association to mention faith and hope as well. They are already a well-known triad, three interrelated features of Christian life, more fundamental than any particular charism. The greatest . . . is love: love is operative even within the other members of the triad, so that it has a certain primacy among them. Or, if the perspective is temporal, love will remain, that is "never fails," even when faith has yielded to sight and hope to possession.
We all have read books that have an heroic character. You know the one that does something spectacular and saves the world, or saves a group of people from tragedy or death. We finish reading the story and we sit back and sigh, what a good book. We really wish that we were like that person, or had that experience.


We, though, seem to be stuck in lives that are never going to be heroic. We are weighed down by the responsibilities of feeding our families, doing our jobs, providing the things expected of us to everyone around us. We have given up the hope of being someone who “means something” in this world. Even if we have ‘made it” in our profession and are respected by others in our profession or by our family and friends we still see ourselves as not having completed or achieved those dreams we had.
This is what the writer of the book of Wisdom was talking about.

"For the deliberations of mortals are timid,
and unsure are our plans.
For the corruptible body burdens the soul
and the earthen shelter weighs down the mind that has many concerns.
And scarce do we guess the things on earth,
and what is within our grasp we find with difficulty;
This is also why Christ says,
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?"

But Jesus’ intent her is not to stop us from attempting these things or reaching our dreams or being heroic but to look inward and determine what it is that we will be called on to do.
In other words, You cannot come here Sunday after Sunday and sit in the pew and just listen and then go home and not be changed and still expect to be welcomed at the pearly gates. Understand what Jesus is saying here – you MUST do something to rid yourself of the earthly ways, you must begin to take on the character and way of Jesus. You must put His way first over all others. Thus when he says

“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.”

He is saying that to single out only a few people to be reserved for your love is too narrow.
Once again, you cannot assume that by coming to Church on Sundays that you’ll gain heaven. In Mark’s Gospel, it says:

"Jesus looked around and said to his disciples, "How hard it is for those who have wealth to enter the kingdom of God!" The disciples were amazed at his words.
So Jesus again said to them in reply, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through (the) eye of (a) needle than for one who is rich to enter the kingdom of God."
They were exceedingly astonished and said among themselves, "Then who can be saved?"
Jesus looked at them and said, "For human beings it is impossible, but not for God. All things are possible for God."
Peter began to say to him, "We have given up everything and followed you." Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come."

Remember that we believe in a God who is active and engaged in our lives. We believe in a God who loves us so much that he will NOT leave us in the position we currently are in.

God EXPECTS us to be heroic characters in HIS story. He expects us to continue to try to follow his son with all we have until we either succeed in doing his will to the fullest or we die in the attempt. He expects each and every one of us to be saints. If you look at your faith or your salvation with less than that, then you are not hearing what’s being said here Sunday after Sunday.

Yes – God is all loving and all merciful but he doesn’t want us to rely on his mercy for our laziness. He is not so loving as to leave us in the hands of the devil and temptation. He loves us so much that he wants each of us to be like His son Jesus.
I suppose the majority of us follow a lifestyle largely dictated by the surrounding culture and our goals are the goals of that culture and, somewhere on the side, we try to fit in some aspects of Christian living into our lives. In our modern society that lifestyle is for the most part competitive, consumerist and materialistic. We would not want our Christianity to get in the way of that. But it is precisely to people like us that Jesus is speaking.

The Gospel teaches us that the essential condition for true discipleship, demanded by Christ, was, and still is, total dedication, total commitment to Him. There can be no such person as a half-Christian. "He that is not with me is against me," He said on another occasion. We cannot be for Christ on Sunday and against Him for the remainder of the week. To be His true disciples, His true followers, we must live our Christian life every day and all day.

Following Christ means making our way to heaven. It is a life-journey. We have a limited time in which to complete this journey. Therefore, we must travel a certain distance each day. This does not mean that we must spend every day only in prayer and meditation. There are other tasks to be done, but we must Christianize these other tasks. Even the members of religious orders who "leave the world," that is, who are set free from family and financial cares of this world by their vows of chastity and poverty, have to busy themselves with other cares like teaching, nursing, tilling the soil perhaps, house-keeping, writing and many such activities. They cannot and do not spend all their day and every day in prayer and meditation. Nor does Christ demand this of them.

Therefore He demands less of this from the ninety-nine percent of His followers who have to take on financial and family cares. It is by fulfilling these worldly duties in a Christian way that we are dedicating ourselves to His service. This is our total commitment to Christ. The married man or woman who is loyal to his or her life-partner and to the family, if there is one, and who provides diligently and honestly for his own and the family's spiritual and temporal welfare, and who always does this with the intention of pleasing God, is following Christ and is moving steadily day by day towards heaven.

Obviously our Lord was just not at all interested in numbers, in keeping the crowds around Him by accommodating His views to theirs. But He is interested, desperately interested, in each human soul before Him, in seeing that person transformed into His genuine disciple, transformed, then, into His likeness by following Him. It was as if our Lord were saying to those there with Him in today’s Gospel,
“You are following me, but you do not know where I am going. Yes, I am on my way to Jerusalem, the Holy City, but not to sit in the seat of power. I go there not to climb the stairs of the palace but the hill of Calvary. I make my way to Jerusalem not to claim anything for myself, but to renounce myself, to renounce myself and give myself to God the Father, to renounce myself so utterly and fully that it can only be accomplished by offering up my life, by pouring out my own life. Do you go with me now? Have you counted the cost?”

In order to express loving someone over another, the Jews generally said they would “love” one and “hate” whoever was second or below. In St. Matthew’s Gospel, Jesus said the same truth in a perhaps clearer way, “Whoever loves Father and mother more than me is not worthy of me” (Mt. 10:37). Jesus was saying that there could only be one absolute in our life. Only one love could have primacy. Only one thing could have man’s ultimate obedience and affection. That is God.

This teaching of Jesus is therefore very concrete and leads to an examination of conscience. Do we love Jesus more than everyone else? Do we prefer Him to parents, to spouses, to children, to our own lives? Do we love Him with “all our mind, heart, soul, and strength,” or does something else get our mind, heart, soul, and strength? Jesus cannot be merely a part of our life. He cannot be just an important “ingredient” in our life, occupying an important “niche” in our personal portfolio. He must be God.

What Jesus keeps saying in His word is this: He is offering unimaginable riches and glory, a life that surpasses the highest desires of man, a freedom beyond compare, a joy that never ceases and immortality combined with all the perfections of His divinity. If you want to take up His offer, you must understand that everything has a price. A cheap reward is offered for a mediocre effort, but the reward that He offers can only be attained through a life in spent following His word. Those who reject His word will have continual disappointment.

The wise man is prepared to make sacrifices in order to obtain the good things of life; discipline is required in combination with perseverance. The fool is always complaining of his bad fortune but he does not make any efforts to succeed.

The greatest attachment of man is to his own self, his own opinion and his own image. He adorns his life with material possessions, and with all the evils of his self-love. Unless you are prepared to leave everything behind, you may not enter heaven. You see, He has opened the door but you can’t enter easily, you must die first, therefore you won’t be able to carry any material possessions in, as Fr. Carlson said a couple of weeks ago, he had a professor that told him that he had never seen a U-haul behind a hearse, you will have to get rid of all your personal attachments and loves and your love must be centered in God only.

Jesus has given us father and mother, brothers and sisters, and other people to be our friends, those who will love us and those that we will love. He has given us lots of material things to help us in our journey but nothing or no one of this world should receive more love than our creator. Therefore He asks us to be happy and enjoy the things of creation, to enjoy the love of our family and friends but He also asks us to remember His commandment to love the Lord your God with all your heart, with all your mind, with all your soul and with all your strength. We are not to adulterate this love by loving ourself, others or things more than Him; He must be our greatest love.

We are not to despise His cross because that was His throne on earth, where together with His crown of sufferings He endured incomparable pains as the price of OUR salvation. He gives everyone a share of suffering, a little splinter of His cross so that we may be purified through suffering of our pride and disobedience.

So now you know the price that must be paid for Heaven, its been told you time after time from up here, and now you know something about the great rewards that await you. Now you must be wise and persevere in the work he gives us, the adventure he lays before us to be that heroic figure in his story. He is showing us the way, we need to just follow him.


Your brother in Christ,Deacon Bruce

Mother's Day 2010 Homily

Deacon Bruce Maltzen's Homily for May 9, 2010 6th SUNDAY in EASTER, CYCLE C

Being Mother’s Day – I need to tell you a story that both exemplifies the Gospel words, “Whoever loves me will keep my word, and my Father will love them, and we will come to them and make our dwelling with them.” And the story lets us hear of the qualities of motherhood.

This woman was married early in life to a man of some means and influence. The man was not a Christian and though he said he believed in God, his religion was no more than a name. He had a violent temper and was not what we’d call an example of chastity and charity. The woman was a devote Christian and gave generously to the poor and spent generous amounts of time in prayer for her children and her husband. These habits annoyed her husband, but also made him hold her in reverence as he saw something in her that he wished he could be.

By her sweetness and patience she gathered other women around her who suffered as she did and taught them how to follow Christ more closely.

She had 3 children, a boy and two girls. Her husband refused to have the children baptized. The boy grew up to lead a lazy, wayward life. The woman continued to pray for all her children and her husband, but especially for her son. Eventually, her husband, seeing his wife’s peace and steadfastness in faith, became a Christian. Her son traveled away for his studies and fell into group where he began to commit grievous sins.

Later he joined a group who went so far as to present heresy as the true faith. When he came home from his studies abroad, he continued to profess these heresies at home. She made him leave the home, as she would not accept that at her table. Later, in prayer, she felt that she was supposed to call him back to her. After seventeen years of adulthood in continual resistance to her requests and prayers, the son finally yielded and was baptized. Her steadfastness in faith and prayer led him to write a book about his life, faith and conversion which is revered in the church today. She is St. Monica and her son is St. Augustine. The book he wrote is “Confessions”

She is a true example of being a Christian mother on this day when we extol all mothers.

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Now back to our gospel. An important concept in Christianity is the fact this world is not our home. Yes, we were born here, and we live out our natural lives here in this world, and we pay property taxes here—usually a sure sign that this is home. But the real us, our minds and souls and spirits rather than our physical flesh and bones, will not rest until we are with our Almighty Creator in Heaven for all eternity.

We are just passing through this world, strangers in a strange land. So Christians who understand this concept accept the fact we will never be able to experience perfect peace and serenity as long as we are in this fallen world. There is simply too much pain and suffering and despair and death.

Now, in the Gospel reading, Jesus tells the disciples and us

“Peace I leave with you, my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.”

By this he states that the peace He gives us is radically different than our concepts of peace. What we consider peace and what God considers peace are two different things. For us, peace means not to have conflict, to not be at war, or to not have conflict or arguments with neighbors or family. But Christ called us into conflict with the world. He told us that He came to divide. He sends us into conflict. Still, God gives us peace. A different peace, this is a peace within each of us, a peace that only comes through union with Him. That peace would be a lack of fear about the future, a quietness of heart that is based upon a deep relationship with God.

We are not to be troubled. We are not to be afraid. How many times did Pope John Paul say that to us, “Do not be afraid”. Rather we are called to embrace the Lord and His Way. Then the Father and Son will love us, come to us and make their dwelling with us.

But we are afraid. We are afraid that if we abandon our pre-conceived notions of happiness we will be left with nothing. So we work like dogs not merely to provide for our families, but to purchase happiness. Isn’t that the message of our materialistic society? Happiness can be bought. Or can it? It takes a huge step to trust God to bring us happiness.

Life here on earth certainly is not pure torture, with every waking moment filled with despair and pain. It’s just that we all long for perfect peace and serenity, a feeling that everything, both in our personal lives and in our community, is safe and in harmony. A situation where there is no strife, no stress, and no worries—and never will be again. That is PERFECT peace. Deep down we all want it, and deep down we all know that whatever peace we do experience in this world will be either very fleeting or artificially induced. (Why do you think alcohol manufacturers are so wealthy and drug dealing is so lucrative? People crave comfort and serenity, even if it’s extremely temporary.)

The fact is we CAN experience peace and serenity in this world. Mind you, it won’t be the perfect and everlasting peace that awaits us in Heaven. Instead it will be a sample, a small taste of the wonderful peace and comfort and joy that we will experience forever. And the peace we can have in this world is a lot more real than the artificially induced type—plus you won’t have a hangover the next morning.

The important point is that this peace comes only from Jesus. He calls it “my peace,” and says “I leave (it) with you.” If we don’t look to Him for this peace, we’re not going to find it. And it makes sense if you think about it. Our hearts crave that perfect peace found only in Heaven. It only stands to reason that the One who came from Heaven is the only One who can give us a foretaste of that type of peace here on earth.

Finally, we must note that Jesus clearly says that His peace is “not as the world gives.” And before we continue, let’s be clear about the definition of “the world.” When speaking of “world” or “worldly,” Jesus means the secular value system that is focused on short-term physical pleasure, power, and prestige. It is a view that ignores the eternal truths of Heaven and mankind’s spiritual dimension—our need for a relationship with our Creator. In short, the values of the “world” are selfish and shallow and unfulfilling and therefore – even if we get to experience the world’s peace, we will never see it as such.

The world offers many enticements, all of which promise to provide peace and comfort and happiness. But it’s all a lie. These promises couldn’t be more false if they came via unsolicited email from a supposedly former high-ranking finance minister in the Nigerian government who wants to transfer several million dollars into your account to hold, if you’d only send him your account number and social security number. Just think of some of the worldly things people chase after today:

We look for comfort in food. Instead we get obesity and poor health.

We look for fulfillment in casual sex. Instead we get disease, shattered emotions, destroyed families, and oftentimes death.

We look for security in money. Instead we get worry, exhaustion, and the all-too-common paranoia that comes with trying to hold on to the wealth we have.
We look for prestige in being beautiful. Instead we become obsessed with appearances and depressed that the aging process cannot be stopped.

The peace that Jesus gives can be ours—IF we realize it is based on His view of reality, not the false view promoted by “the world.” And it’s not a complicated formula. We simply need to stop focusing on ourselves for a change and, instead, focus on Christ and bask in the love He offers us, we will have peace.

A great Christian paradox is that we will never be happy if we are focused on happiness; we will never be at peace if all we think about is finding peace. You see, happiness and peace are by-products of being in a proper relationship with the Lord.

We must deny ourselves—stop being so self-centered all the time and stop comparing ourselves to others so often. If we look upward to Jesus, rather than inward to ourselves, and focus on Him, we will have peace and serenity. It won’t be the overwhelming PERFECT peace and serenity that await us in Heaven, but it will be a whole lot better than the false promises of this world.

Your brother in Christ,
Deacon Bruce

God's Mercy

Deacon Bruce Maltzen's
Homily for March 21, 2010
[5th SUNDAY in Lent, Cycle C]

(readings found here)
Reading I Is 43:16-21
Reading II Phil 3:8-14
Gospel Jn 8:1-11

While I was writing this homily I was reminded of the deacon who’s son was watching him prepare a homily. The son asked him, “Dad, how do you know what to write?” “Well,” said the deacon, “I listen to the Holy Spirit, and He tells me what to write.” The son then asked “Dad, then why do you cross out so much?”

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Whenever I read this Gospel, I always have 2 questions. First - What did Jesus scribble in the sand? My guess - nothing he was truly “scribbling” – he was waiting for them to take in what they were going to do, to let the anger and hatred calm a little, let the fires of religiosity and self righteousness burn out and release and then let his words of truth work on them…

2nd why didn’t Jesus condemn the woman caught in adultery? Why didn’t tell her she hadn’t lived up to the law? Was it because he knew she was repentant? She had been humiliated, probably harassed, called every name in the book and some not in the book on the way and was expecting to die from stoning. Then they bring her to this great prophet Jesus. Wouldn’t he accuse her also? But he didn’t – he let her go with the simple admonition – go and sin no more!

Maybe we need to look at a pattern here?

2 weeks ago for our 3rd Sunday of Lent Gospel – We find that a fig tree was not bearing fruit and the Master said to cut it down. The gardener on the other hand said, No, let it go and I will fertilize it for another year. Then if it’s not bearing fruit – I’ll cut it down.

Last week for our 4th Sunday of Lent Gospel – the Prodigal son (prodigal family as Fr Zehren called them) the ones who go astray, the ones who have sinned, if they so desire to come back should be welcomed back.

This week in our Gospel it’s the woman who was caught in adultery who is going to be stoned, but after they meet Jesus there is no one left to condemn her. Seems to be a parallel here. A story about repentance and mercy. Hmmmm… Lent – repentance, Reconciliation – mercy?

How much different are the Scribes and the Pharisees from the Older Brother of the prodigal son or the master seeing the fig tree? How different is the woman from the fig tree or the younger brother?
How does this story of Jesus life and the parables reflect the chosen people, the Jews? Aren’t they the prodigal son, aren’t they the fig tree, aren’t they the woman? How about us, are we the woman, the Pharisees, the scribes, the fig tree, the prodigal son, the older son?

How does Jesus treat all of them in this Gospel and in the parables?

The Scribes and Pharisees and the older brother come off as arrogant, and domineering. Yet, in the parable last week, the father talks to the older brother kindly reminding him that everything he has is his; that he should also welcome back the prodigal son/brother. Here, in our Gospel today, Jesus does not reprimand the Scribes or the Pharisees, he just indicates that they, who also sin and represent the chosen of God, the Jews, have sinned in the past, yet God forgave them. That perhaps, given the time to cool down and come off their high horses, they might have compassion and mercy also.

But, before we ourselves sit in judgment on them, we might sincerely ask how many of us would have acted differently than they did in this particular case? How would many of us react if we discovered a spouse, a son or daughter, not to mention a stranger or public figure, in an adulterous relationship?
The woman in this story is not just an isolated sinner. She represents all of us. She represents every person who has sinned. She represents you and me. And the Scribes and Pharisees, who were sinners too, they also represent you and me. We sin in both ways: when we hurt others by indulging our desires at their expense and when we hurt others by setting ourselves up as superior to others. If we had been there that day, what would we have done? Would we have condemned the guilty woman too? Even during the past week, how many people have we condemned in our hearts or in our thoughts and our words? Are we regular readers of newspapers or watchers of TV which delight in trashing people and destroying their lives? How many people have we ourselves passed judgment on? On the other hand, to how many have we extended a hand of love and compassion?

Notice Jesus does not deny that she sinned. Nor does she deny it. The realization exists between them that she has sinned and that she is deeply sorry for that sin. But let’s not forget that the original intent of the Pharisees and Scribes was not to judge this woman and to stone her, but to test Jesus! And what happened in the Gospel from 1st week in Lent? That’s when Satan himself tempted Jesus while he was in the desert. And what happened then?

From the Gospel of the 1st week in Lent -
Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.

From today’s Gospel -
“Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him.

The scribes and Pharisees hope to condemn Jesus in his own words. You see, if he agrees with Moses, he belies his own teaching and his way always of being with sinners; but, if he rejects the Law of Moses, he can be denounced as not a man of God.

Again from the Gospel of the 1st week in Lent -
And Jesus said to him in reply, “It also says, “You shall not put the Lord, your God, to the test.” And testing him they are, but Jesus replies, “Let the one among you who is without sin be the first to throw a stone at her.”

To the scribes and Pharisee’s credit, not one of them took up the challenge. One by one, beginning from the most senior, they slipped quietly out of his sight. This is the first teaching of today's Gospel: only one without sin can sit in judgment on another person. And Jesus is the only one there without sin. Doesn’t the saying go: “people who live in glass houses should not throw stones.” Yet, don’t we do this all the time?

Unlike the Pharisees and Scribes, upholders of the Law, Jesus refuses to condemn her. Rather he gives her an opportunity to repent, to convert and to change her ways. Jesus came not to condemn but to save, to rehabilitate, to give new and enduring life. Jesus always leaves a door open. Our instinct is to punish and even destroy wrongdoers. Every day we see the media condemning and even claiming to be "shocked" by the misdemeanors of the famous and the not so famous. How do we think Jesus would deal with such people? If God acted like the Pharisees, how many times would we have been condemned or stoned? But, no matter how many times we sin, no matter how seriously we sin, even if the whole of society condemns us and expresses horror and revulsion at our behavior, God calls us to start over again, to change our ways of seeing life and other people. How often does he do this? Once or twice? No, but seventy times seven times he told Peter! In other words, indefinitely.

" Remember not the events of the past, the things of long ago consider not; see, I am doing something new!" says Isaiah in today's First Reading.

This was also the experience of Paul, also once a zealous Pharisee. Paul knew that God had forgiven his sin, the sin of persecuting the disciples of Jesus (in the name of God and religion, it may be noted). He realizes now that it is not a question of becoming a morally perfect person by his own efforts. For him to have a close relationship with Jesus is the most precious thing in life as he so eloquently states in his letter to the Phillipians (our second reading)

“For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God”

Your brother in Christ,
Deacon Bruce