"Being wise is better than being strong; yes, knowledge is more important than strength. After all, you must make careful plans before you fight a battle, and the more good advice you get, the more likely you are to win!" ~ Proverbs 24:5-6

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Welcome to my blog. You'll find a plethora of resources here on how to live a Catholic life. That is what I myself am trying to do as a son, husband, father and grandpa. I spend my days in the secular world, just like you, making a living. I spend my nights and weekends as a family man. But every moment of it all is consumed with my diaconate ministry and living my life for God.
Showing posts with label ethics. Show all posts
Showing posts with label ethics. Show all posts

Tuesday, September 28, 2010

On Being of Heroic Character


Deacon Bruce Maltzen's Homily for September 5, 2010 the 23rd SUNDAY in ORDINARY TIME, CYCLE C
(readings found here)
Reading I Wis 9:13-18b
Reading II Phmn 9-10, 12-17
Gospel Lk 14:25-33

(2)If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.

If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.
(3) Love is patient, love is kind. It is not jealous, (love) is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.
(4) Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.
(5) So faith, hope, love remain, these three; but the greatest of these is love.
In speaking of love, Paul is led by spontaneous association to mention faith and hope as well. They are already a well-known triad, three interrelated features of Christian life, more fundamental than any particular charism. The greatest . . . is love: love is operative even within the other members of the triad, so that it has a certain primacy among them. Or, if the perspective is temporal, love will remain, that is "never fails," even when faith has yielded to sight and hope to possession.
We all have read books that have an heroic character. You know the one that does something spectacular and saves the world, or saves a group of people from tragedy or death. We finish reading the story and we sit back and sigh, what a good book. We really wish that we were like that person, or had that experience.


We, though, seem to be stuck in lives that are never going to be heroic. We are weighed down by the responsibilities of feeding our families, doing our jobs, providing the things expected of us to everyone around us. We have given up the hope of being someone who “means something” in this world. Even if we have ‘made it” in our profession and are respected by others in our profession or by our family and friends we still see ourselves as not having completed or achieved those dreams we had.
This is what the writer of the book of Wisdom was talking about.
"For the deliberations of mortals are timid,
and unsure are our plans.
For the corruptible body burdens the soul
and the earthen shelter weighs down the mind that has many concerns.
And scarce do we guess the things on earth,
and what is within our grasp we find with difficulty;
This is also why Christ says,
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?"

But Jesus’ intent her is not to stop us from attempting these things or reaching our dreams or being heroic but to look inward and determine what it is that we will be called on to do.
In other words, You cannot come here Sunday after Sunday and sit in the pew and just listen and then go home and not be changed and still expect to be welcomed at the pearly gates. Understand what Jesus is saying here – you MUST do something to rid yourself of the earthly ways, you must begin to take on the character and way of Jesus. You must put His way first over all others. Thus when he says
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.”

He is saying that to single out only a few people to be reserved for your love is too narrow.
Once again, you cannot assume that by coming to Church on Sundays that you’ll gain heaven. In Mark’s Gospel, it says:

"Jesus looked around and said to his disciples, "How hard it is for those who have wealth to enter the kingdom of God!" The disciples were amazed at his words.
So Jesus again said to them in reply, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through (the) eye of (a) needle than for one who is rich to enter the kingdom of God."
They were exceedingly astonished and said among themselves, "Then who can be saved?"
Jesus looked at them and said, "For human beings it is impossible, but not for God. All things are possible for God."
Peter began to say to him, "We have given up everything and followed you." Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come."


Remember that we believe in a God who is active and engaged in our lives. We believe in a God who loves us so much that he will NOT leave us in the position we currently are in.

God EXPECTS us to be heroic characters in HIS story. He expects us to continue to try to follow his son with all we have until we either succeed in doing his will to the fullest or we die in the attempt. He expects each and every one of us to be saints. If you look at your faith or your salvation with less than that, then you are not hearing what’s being said here Sunday after Sunday.

Yes – God is all loving and all merciful but he doesn’t want us to rely on his mercy for our laziness. He is not so loving as to leave us in the hands of the devil and temptation. He loves us so much that he wants each of us to be like His son Jesus.
I suppose the majority of us follow a lifestyle largely dictated by the surrounding culture and our goals are the goals of that culture and, somewhere on the side, we try to fit in some aspects of Christian living into our lives. In our modern society that lifestyle is for the most part competitive, consumerist and materialistic. We would not want our Christianity to get in the way of that. But it is precisely to people like us that Jesus is speaking.

The Gospel teaches us that the essential condition for true discipleship, demanded by Christ, was, and still is, total dedication, total commitment to Him. There can be no such person as a half-Christian. "He that is not with me is against me," He said on another occasion. We cannot be for Christ on Sunday and against Him for the remainder of the week. To be His true disciples, His true followers, we must live our Christian life every day and all day.

Following Christ means making our way to heaven. It is a life-journey. We have a limited time in which to complete this journey. Therefore, we must travel a certain distance each day. This does not mean that we must spend every day only in prayer and meditation. There are other tasks to be done, but we must Christianize these other tasks. Even the members of religious orders who "leave the world," that is, who are set free from family and financial cares of this world by their vows of chastity and poverty, have to busy themselves with other cares like teaching, nursing, tilling the soil perhaps, house-keeping, writing and many such activities. They cannot and do not spend all their day and every day in prayer and meditation. Nor does Christ demand this of them.

Therefore He demands less of this from the ninety-nine percent of His followers who have to take on financial and family cares. It is by fulfilling these worldly duties in a Christian way that we are dedicating ourselves to His service. This is our total commitment to Christ. The married man or woman who is loyal to his or her life-partner and to the family, if there is one, and who provides diligently and honestly for his own and the family's spiritual and temporal welfare, and who always does this with the intention of pleasing God, is following Christ and is moving steadily day by day towards heaven.

Obviously our Lord was just not at all interested in numbers, in keeping the crowds around Him by accommodating His views to theirs. But He is interested, desperately interested, in each human soul before Him, in seeing that person transformed into His genuine disciple, transformed, then, into His likeness by following Him. It was as if our Lord were saying to those there with Him in today’s Gospel,
“You are following me, but you do not know where I am going. Yes, I am on my way to Jerusalem, the Holy City, but not to sit in the seat of power. I go there not to climb the stairs of the palace but the hill of Calvary. I make my way to Jerusalem not to claim anything for myself, but to renounce myself, to renounce myself and give myself to God the Father, to renounce myself so utterly and fully that it can only be accomplished by offering up my life, by pouring out my own life. Do you go with me now? Have you counted the cost?”

In order to express loving someone over another, the Jews generally said they would “love” one and “hate” whoever was second or below. In St. Matthew’s Gospel, Jesus said the same truth in a perhaps clearer way, “Whoever loves Father and mother more than me is not worthy of me” (Mt. 10:37). Jesus was saying that there could only be one absolute in our life. Only one love could have primacy. Only one thing could have man’s ultimate obedience and affection. That is God.

This teaching of Jesus is therefore very concrete and leads to an examination of conscience. Do we love Jesus more than everyone else? Do we prefer Him to parents, to spouses, to children, to our own lives? Do we love Him with “all our mind, heart, soul, and strength,” or does something else get our mind, heart, soul, and strength? Jesus cannot be merely a part of our life. He cannot be just an important “ingredient” in our life, occupying an important “niche” in our personal portfolio. He must be God.

What Jesus keeps saying in His word is this: He is offering unimaginable riches and glory, a life that surpasses the highest desires of man, a freedom beyond compare, a joy that never ceases and immortality combined with all the perfections of His divinity. If you want to take up His offer, you must understand that everything has a price. A cheap reward is offered for a mediocre effort, but the reward that He offers can only be attained through a life in spent following His word. Those who reject His word will have continual disappointment.

The wise man is prepared to make sacrifices in order to obtain the good things of life; discipline is required in combination with perseverance. The fool is always complaining of his bad fortune but he does not make any efforts to succeed.

The greatest attachment of man is to his own self, his own opinion and his own image. He adorns his life with material possessions, and with all the evils of his self-love. Unless you are prepared to leave everything behind, you may not enter heaven. You see, He has opened the door but you can’t enter easily, you must die first, therefore you won’t be able to carry any material possessions in, as Fr. Carlson said a couple of weeks ago, he had a professor that told him that he had never seen a U-haul behind a hearse, you will have to get rid of all your personal attachments and loves and your love must be centered in God only.

Jesus has given us father and mother, brothers and sisters, and other people to be our friends, those who will love us and those that we will love. He has given us lots of material things to help us in our journey but nothing or no one of this world should receive more love than our creator. Therefore He asks us to be happy and enjoy the things of creation, to enjoy the love of our family and friends but He also asks us to remember His commandment to love the Lord your God with all your heart, with all your mind, with all your soul and with all your strength. We are not to adulterate this love by loving ourself, others or things more than Him; He must be our greatest love.

We are not to despise His cross because that was His throne on earth, where together with His crown of sufferings He endured incomparable pains as the price of OUR salvation. He gives everyone a share of suffering, a little splinter of His cross so that we may be purified through suffering of our pride and disobedience.

So now you know the price that must be paid for Heaven, its been told you time after time from up here, and now you know something about the great rewards that await you. Now you must be wise and persevere in the work he gives us, the adventure he lays before us to be that heroic figure in his story. He is showing us the way, we need to just follow him.


Your brother in Christ,Deacon Bruce

Monday, March 9, 2009

Catholics who don't represent

For those of you who have read my blog. Please read !

After watching President Obama sign the act which rescinds the prohibition of spending federal dollars (translated: Our tax dollars) on Embryonic Stem cell research, I decided I'd had enough of watching on the sidelines as the moral and ethical backbone of this country is sliced away by those who could care less. As I watched, there in the crowd around President Obama was Congresswoman Nancy Pelosi, a "renowned" Catholic. I went right to my computer sat down and wrote the following to the Archbishop of San Francisco:

To the Most Rev. George H. Niederauer

Dear Archbishop

Considering the following articles (excerpts) and Congresswoman Nancy Pelosi’s outspoken support of Embryonic Stem Cell research and her specific appearance at President Obama’s signing of the act rescinding the prohibition of using more lines of Embryos for research, I believe it is in the Church’s interest and need that public scandal by Congresswoman Nancy Pelosi be met with a public ex-communication by her Bishop. She has for several years now been consistently on the morally wrong side of the life issues (specifically Abortion and Stem Cell Research). These are paramount issues in the Church’s eyes as expressed by Pope Benedict and Pope John Paul II before him. I respectfully request that you consider this means of stating the Church’s ultimate decision on these matters and as necessary for the teaching of the faithful.

Respectfully yours

Deacon Bruce and Pat Maltzen
Archdiocese of St. Paul – Minneapolis

I now also plan to write emails to President Obama and to other members of congress identifying for them the wonderful things that have happened with ADULT stem cell research in just the past several weeks. Including the ability to program Adult skin stem cells to act EXACTLY LIKE embryonic stem cells. We have transgressed the line too many times and I believe we don't have forever to wait for God to bring us back into line like he did wiht His Chosen People, the Israelites, so many times before.

Please, please, please - write your congressman and senators. Write the President, write your bishop. Tell them all how you feel about the way we have ignored God's word and how we desparately need to come back to the founding faith and the Church.

Excerpts from previous statements by the church:

Vatican City, Oct 11, 2007 / 09:49 am (CNA).- Pope Benedict issued a plea to all scientists today to stop using human embryos for research because it violates their God-given human dignity.
However, Pope Benedict was adamant in condemning the destruction and manipulation of embryonic humans: "discoveries in this field invite man to a deeper awareness of the weighty responsibilities involved in their application," and "under no circumstances may a human being be manipulated or treated as a mere instrument for experimentation.”
He continued his warning saying, “[t]he destruction of human embryos, whether to acquire stem-cells or for any other purpose, contradicts the purported intent of researchers, legislators and public health officials to promote human welfare.”
Making sure that people realize that the he is not against all forms of stem-cell research, the Pope pointed out that the Church does not hesitate to approve and encourage somatic stem-cell research: not only because of the favorable results obtained through these alternative methods, but more importantly because they harmonize with the aforementioned intent by respecting the life of the human being at every stage of his or her existence."

VATICAN CITY (Reuters) - Pope Benedict said on Thursday (Jan 31, 2008) that embryonic stem cell research, artificial insemination and the prospect of human cloning had "shattered" human dignity.
In an address to members of the Vatican department on doctrinal matters, Benedict said the Church had a duty to defend the "great values at stake" in the field of bioethics.
He said this included total respect for the human being as a person "from conception until natural death," and respect for the natural transmission of life through sexual intercourse.
Practices like freezing embryos, suppression of embryos in multiple pregnancies, embryonic stem cell research, the prospect of human cloning and artificial insemination outside the body had "shattered the barriers meant to protect human dignity", he said.
"When human beings in the weakest and most defenseless state of their existence are selected, abandoned, killed or used as pure 'biological material,' how can one deny that they are being treated not as 'someone' but as 'something,'" he said.
Such practices "questioned the very concept of the dignity of man," he said in the speech to the department known as the Congregation for the Doctrine of the Faith.

Bishops Urge New President to Keep Laws on Conscience Rights,Foreign Aid for Abortion, Embryonic Stem Cell Research
January 19, 2009WASHINGTON
—The U.S. bishops urged President-elect Barack Obama not to rescind current policies that protect conscience rights of health care workers, prevent foreign aid to organizations promoting abortion, and ban funding of stem cell research that encourages destruction of human embryos.
They made the request in a January 16 letter from Cardinal Francis George, President of the United States Conference of Catholic Bishops, shortly before President-elect Obama's inauguration. The letter followed by less than a week a previous letter outlining the bishops' broad policy agenda as the new Administration and Congress begin their work.
Cardinal George said some would expect the new president "to take executive action soon to reverse current policies" that uphold people's rights to follow their consciences and that respect innocent human life. Giving in to these expectations, he said, could be "a terrible mistake -- morally, politically, and in terms of advancing the solidarity and well-being of our nation's people."


Your brother in Christ,
Deacon Bruce

Thank you, Lord Jesus!

Thank you, Lord Jesus, for awakening my sleeping spirit and bringing me into your light. Thank you, Lord, for transforming me by the renewing of my mind. Thank you, Lord, for pouring out your Spirit on me, and revealing your Word to me. Thank you, Lord, for giving your angels charge over me in all my ways. Thank you for my faith in you and that from my innermost being shall flow rivers of living water. Thank you for directing my mind and heart into the love of the Father and the steadfastness of all your ways. Fill me to overflowing with your life and love, my Lord and King, Jesus Christ. AMEN

Solemn Resolution

O most merciful and loving Jesus, I offer to Thee this day my body, my soul, all that I have, all that I am.
I promise Thee by the help of Thy grace to live a good Christian life in order that I may save my soul, and also that by my love and devotion I may make some amends for the outrages offered to The in the Most Holy and Divine Sacrament.
Holy Mary, help me to be faithful to my promise. AMEN.